“The Vanishing Red” †Robert Frost Essay Example for Free

â€Å"The Vanishing Red† – Robert Frost Essay The images in the poem â€Å"The Vanishing Red† by poet Robert Frost stay with a reader for many years. The narrative of a murder and the starling imagery of the mill all play into the tenacity of this poem and lend to it’s lasting quality as a piece of substantial literature of the twentieth century. This is at odds with the explicated narrative of the poem, which instead describes a forgetful nation that makes its way on the broken backs and death of a people it is quick to forget. The act of forgetting is operant in lines 9 through 13: â€Å"You can’t get back and see it as he saw it. / It’s too long a story to go into now. / You’d have to have been there and lived it. / Then you wouldn’t have looked on it as just a matter / Of who began it between the two races.† In these lines Frost adamantly states that the murder of the last red man, the Native American in the poem, stands for the act of the entire history of the colonization of the United States. He talks about the acts of aggression between one side and the other with a cautious understatement in the words â€Å"just a matter.† The clear truth of the matter is that the Miller, standing point in the poem as the American Government, is a murderer and makes no compunction about what he does. This is attested to in lines 6 and 7, â€Å"Whose business—if I take it on myself / Whose business—but why talk round the barn?— / When it’s just that I hold with getting a thing done with?† The fact he is the miller, in control of the place of the act, combines with the amount of control he holds over other by refusing to license them to laugh. These powers are tantamount to the amount of control the government holds over its people. The people being controlled in this work are given only the faintest shadow of recognition as individuals. They are introduced as â€Å"The man with the meal sack† down in line 27. The man who does not get what is said but leaves, content to let the Miller go on with business as he sees fit, since he has a sack full of meal over his shoulder. The government has fed the people, however, there is clear indication that the people will have some concern later with the choice of the word â€Å"—then† tacked on, as if an arbitrary afterthought. A hungry people, be it for food, money, land, or change, are less likely to question their government than those who are content. The choice of the Mill as the location of the murder leads the reader into the heart of the Frost’s understanding of what was occurring at the time that the people allowed such horrific things to occur. The Mill, with its general noise and large turning wheels, grinding away not only the grains but also now bone and blood, stands as a monument to the revolution of industry. The images of the salmon and sturgeon, likewise flopping in the water, though not truly there, behave as a two-fold force. They are both other dying forces of nature as old as the Native American man, and at the same time they are strong and beautiful creatures that yearly fling themselves into the maw of death in an attempt to continue their species. Like the salmon and the sturgeon the â€Å"Vanishing Red† falls to the exploitation of the White capitalist government without a cry of foul from the onlookers. Throughout the poem Frost uses language ripe with symbolic meaning to address the murder of a people and the silence of a new nation that watched it happen. While ‘Red’ is often seen as a derogatory term for Native Americans when this poem is studied at length it is quite clear that the culprit and the true beast is the Miller and the silent man.

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Christopher Zamora Mckenzie shults Biology December 12, 2013 Book Reflection The thing that I enjoy the most about this book was that it open my eye to the science world. In a view that I never considered an that explained to me new think that I never heard or even think about in the field of science. The amazing thing about this is that I found out new stuff by just reading the first pages of the book. The book was okay, but what enjoy the most of was the stile of the author because he liked to live what he writes. Another thing that I like was about history in the world and not just about united states, now we are talking about the Soviet Union and some other places, I also like that it gave us facts and mixed them with craft. I also like that they make the supercomputer in a apartment and no one new that they had it it was a secret and the other thing I like is that they build from scratch by just buying the part from internet. I think is funny how the author combined the biology and math in one book and the thing is that he did it very well because I det ected that is not about biology all the book is has it mathematical parts too. The wording in the book was really complex and they had so much information that I had to read it over and over again. Even if a read it two time it wasn't enough because I missed some importants information and thats why I probably didn't understand lots of things in the book. I think my description of the author's style of writing is creative nonfiction because is has facts about this world and it combines craft. In the beginning, When he was thirty-six, Gregory Volfovich Chudnovsky began building a supercomputer in his apartment from mail-order parts. Gregory Chudnovsky was a number theorist, a... ...ere because they don’t put thing like this in the new hide it most of the time. I’ll give this book like a a 3 maybe a 4. It was good and is kind of hard to follow but it is possible just if you put attention to it and you give it its time because at the same time there is a lot of think probably you never heard about or even think about so your brain needs some time to process them. By me saying this this was a good it was well written and I like how the mixed the fact of the past and how he bring it to the present and how he connected them I enjoy most the time I spend reading this book. I can't say all the time because there were some part that they were like hideous of reading but if you keep reading it ill think you will enjoy it. In the end everyone has different tasted in book for me this was an okay book to read im glad I read this book and not another one.

Explain the ethical significance of the Sermon Essay

The Sermon on the Mount is one of the key sections of the New Testament, in which Jesus builds upon the Decalogue to form the first blueprint of Christian ethics. Jesus was preaching in direct contrast to the Greek philosophy of stoicism, which sought to separate man from his emotions. Emotions, especially love, feature heavily in the Sermon on the Mount. It remains ethically relevant over 2000 years later for many reasons, the first of which is the underlying principles behind it. Jesus did not come to abolish Old Testament law, but to fulfil it. The Jews were trapped in a system of harsh legalism, where obedience was motivated by fear rather than love. The Pharisees made a grand display of holiness by keeping the law, but the Sermon on the Mount teaches that their hearts were empty. Jesus built on the Ten Commandments to create a system ruled by mercy, love and dedication to God. Even if the culture changes the basic ethical principles behind the sermon do not change. It is a moral code that focusses as much on inward moral disposition as it does our external actions: Jenkins wrote, â€Å"inner attention and attitude is crucial. † Even if a typically good action is performed with sinful thought then it becomes immoral. The most important thing to realise about the Sermon on the Mount is that it is impossible for anyone to keep it completely, as it demands perfection. Although they will never be free from sin in this life, Christians use the sermon in order to try and become more like Jesus, who was perfect. The Sermon is all about Christian sanctification. Jesus speaks not only on what Christians should do to be moral, but he also explains why it is important to be ethical in the first place. He states that Christians are the salt and light of the world. Salt is significant because it represents purity, preservation and flavour. Therefore we understand that Christians should maintain a good ethical code in order to set an example to society and to preserve it from total corruption. The image of the light is also key: in the Bible light always symbolises joy and blessing. A light is visible to all, and so the Christian should seek to make Christ visible to all through their actions. A light is also a warning, representing the Christian’s duty to lovingly warn their fellow-men about their sin. Further on in the Sermon Jesus admonishes that, â€Å"If the light then within you is darkness, how great is that darkness! † Furthermore, the Sermon on the Mount gives many specific examples of Christian ethics, the first of which is regarding murder. Jesus equates anger to murder, and speaks of the fires of hell. This is contrary to the contemporary universalist view of Jesus and his death which has led some scholars to claim that when he speaks of hell it is merely metaphorical. Regardless, Jesus is affirming that you cannot be right with God until you are right with your fellow men, which all relates to the salt-and-light reputation of a Christian. Jesus also teaches about adultery and sexual morality. Again he equates the inward sin of lust to the outward sin of adultery. He also declares that marrying a divorced woman counts as adultery, a part of the Sermon that even Christians have begun to disregard. This is contrary to the Old Testament where Moses permitted – but did not command – divorce due to the hard heartedness of the people. The close relationship between a husband and wife mirrors the relationship Christ shares with his Church, which is why sex features so highly in Christian ethics. Love, when fully understood. Is opening oneself to another completely and can succeed only where trust and fidelity are present. Subsequently, another part of the Sermon on the Mount that is ethically significant would be where Jesus deals with how we should relate to other people. The standards set by Jesus are so high it is easy for Christians to look down upon those that are struggling. Jesus, ever a carpenter’s son, uses the metaphor of the speck in your brother’s eye and the plank in your own. We are all sinners and it would be highly hypocritical to judge another when we are also flawed. We never know the whole story about someone and it is impossible to be impartial in our judgement. The Jews were familiar with the concept of loving your neighbour and not judging him, but they did not feel the same about their enemies. Jesus commanded us to show agape love towards our enemies. Such love does not naturally come from the heart, but is instead must be put into action through one’s own will. As Jesus was merciful and forgiving to sinners, so we should be. This is vital to Christian ethics. Another ethical aspect of how we relate to other people is how we treat those who are poorer than us. It is not enough to simply preach to them, but we must take care of their physical needs as well as spiritual. Jesus said, â€Å"Give to him who asks of you, and do not turn away from him who wants to borrow from you. † Charitable giving was a fundamental part of Jewish life, but Jesus added another element: it was only ethical if done with the correct motivation. The Greek word translated as hypocrite in the Bible literally means ‘actor’. This is why Jesus commands us to give in secret, lest we become boastful. Moreover, there is a definite eschatological aspect to the Sermon on the Mount as it draws to a conclusion. This emphasises to the Christian how their ethics are eternally significant and will be considered on the Day of Judgement. Jesus states that few will enter the Kingdom of Heaven and that not all that profess to believe in him as Lord will be saved. He warns of false prophets who will come in sheep’s clothing; in this situation the ethics presented in the Sermon on the Mount are vital so a Christian can identify who is a true believer. We are not saved by works, but they are an important part of our Christian identity. The Sermon on the Mount also has certain evangelical tones throughout. It shows the unbeliever what is required of them if they follow Jesus, and the severe consequences if they do not. Spurgeon wrote of this passage, â€Å"The shepherd best discerns his own sheep, and the Lord, Himself alone knows infallibly them who are His. † To conclude, there are conflicting theories regarding the nature of the Sermon – certain theologians such as Calvin believe it is a compilation of many separate sermons. Others debate technical details, such as whether it was preached on a mount or a plain. However, something that every Christian will agree on is that the Sermon on the Mount is of the upmost important as a foundation for Christian ethics. Stott said, â€Å"The Sermon on the Mount is probably the best-known part of the teaching of Jesus, thought arguably it is the least understood, and certainly it is the least obeyed. †

Franz Haydn Essay - 1835 Words

Franz Joseph Haydn Joseph Haydn is regarded as one of the greatest composers of the classical period. He is often called the father of both the symphony and the string quartet, and he founded what is known as the Viennese classical school, which consisted of himself, his friend, Wolfgang Mozart, and his pupil, Ludwig van Beethoven. During his lifetime, he produced a mind-boggling amount of music. He lived from the end of the baroque period to the beginning of the romantic period, and presided over the transition between them. Franz Joseph Haydn was born in Rohrau, Austria, on April 1, 1732, to Mathias and Anna Maria Koller Haydn. Joseph Haydns parents had twelve children, but, sadly, six of them died during infancy. His surviving†¦show more content†¦He retreated into his music, while she found consolation by spending a great deal of time in church. In 1761, Count Morzin was forced to disband his orchestra due to financial problems. It wasnt long, however, before Haydn was offered another job, this time in Eisenstadt, Austria, as assistant Kapellmeister for Prince Paul Anton Esterhazy, who was greatly impressed by the music that Haydn performed while he was with the Morzin orchestra. Paul Anton died in 1762 and was succeeded by his brother Nicholas, who was also a music lover and played the baryton (a brass wind instrument). Thus, Haydn composed more than a hundred trios for baryton, viola, and bass during the next thirteen years. Haydn also composed several short operas and a full-length opera, named Acide. Upon the death of Gregor Werner in 1766, Joseph Haydn was promoted to Kapellmeister (musical director). Prior to his death, Werner earned slightly over half of the wage paid to his highly talented, younger assistant. The orchestra was expanded, and Haydn composed four to five symphonies a year. He also continued to compose operas. In 1768, Haydn and the Esterhazy orchestra moved to Eszterhaza, a beautiful new palace built by Prince Nicholas. During this time, Haydn did not maintain his usual volume of symphony production, as he composed less than ten between 1766 and 1770. However, Haydn experienced a renewed interest in writing string quartets. He composed threeShow MoreRelatedJoseph Franz Haydn Essays818 Words   |  4 Pagesmost famous composers of the classical period. His career grew with the development of classical style and forms, with the symphony, sonata, string quartet, and other instrumental forms, in the moulding of which he played an important part. Joseph Haydn was born in Rohrau in 1732, the son of a wheelwright, he trained as a chorister at St. Stephens Cathedral in Vienna, where he made an early living. 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